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Lent carries us with the Hebrews in search of the promised land, with Jesus into the wilderness and, ultimately, to the cross at Calvary. It is a somber season in the church year, so somber, in fact, that by the end, Christians will have gone 40 days without hearing “Alleluia” during worship. There is no other time during the church year when language in worship is so circumscribed as this. Many congregations even practice the tradition of “burying the Alleluia” at the start of the season, a ritual with ties going back to the Middle Ages by some estimates.

Yim Kheng and her husband, Yi Pheng live in Cambodia with four of their children and one granddaughter. They received a plot of land through a social land concession, a government program intended to provide people who don’t own land with space for homes and to generate income through agriculture.

At St. Matthew Trinity Lutheran Church’s Lunchtime Ministry in Hoboken, N.J., about 65 people each day come through the doors for a warm meal, extra clothing, a listening ear and a brief respite from the streets many live on each day. On Mondays, volunteers provide free haircuts. On Wednesdays, Chef Bill makes special “bill-ritos” from scratch. Every day, visitors are welcomed like honored guests, treated with the respect and hospitality that can be hard to find when you are experiencing homelessness.

Hoboken is a long way from Calvary. But for people who face the threats of homelessness, hunger and poverty, the shadow of the cross looms large. The jeers of the crowd that greeted Christ on that lonely hill are echoed in the derision and dismissal so many of us and our neighbors face when living in shelters, in cars or out on the street. The threat of a legal and political system tilted against Christ is felt still today, as laws that criminalize poverty and homelessness make the challenges our neighbors face seem almost insurmountable.

In the remote and mountainous community of Llano de las Piedras, Cochoapa el Grande in Guerrero, Mexico, poverty and lack of opportunity can make healthy food hard to come by. As a result, children can suffer from malnutrition and slowed growth and development. Marcelina and her daughters, Imelda, 12, and Esmeralda, 10, were among the families who had a tough time affording enough healthy food.

“And the book says, ‘We might be through with the past, but the past ain’t through with us.’”

So says the character Jimmy Gator in the 1999 film Magnolia. At its best, the past can evoke nostalgic memories of years gone by. At its worst, the past can seem like a burden, weighing down our prospects for the future. By faith, we look forward to God's promise of “a future with hope” (Jeremiah 29:11). The sin that separates us from trust in the promise of God, though, needles the soul with the stark reminder: “the past ain’t through with us.”

In the village of Chole, Shadrack Tsatautenda has been cultivating trees for two years, and the oldest are nearly ready to sell and transplant. His nursery was made possible by a small business loan from the village savings and loan group established by Evangelical Lutheran Development Services in Malawi (ELDS), supported by your gifts to ELCA World Hunger.

In the previous session, we learned how Martin Luther wrote that repentance consists in two things: contrition for sins and “taking hold of the promise.”

The “promise” here is the gift of grace through faith in Jesus Christ. It is the promise of new life in the fullness of God’s reign. It is the promise of the gospels and the prophets, the promise our ancestors in the faith clung to, and the promise that carries the people of God today into communities around the world, accompanying neighbors amid staggering challenges of poverty, hunger and injustice.

DLM Food and Resources at Holy Trinity Lutheran Church in Akron, Ohio, is a place where families find nourishing food, warm clothes and an equally warm welcome.

“At first glance, it’s not much different from any well-run, client-choice food pantry,” said Deacon Marla Wood Kay, director of congregational ministries at Holy Trinity.

But, Wood Kay said, “the idea for this ministry was born in a hospice room,” where Holy Trinity member Debra Manteghi was dying of cancer.

Find daily ideas for how to engage in the Lenten disciplines of self-examination, repentance, prayer and fasting, sacrificial giving, and works of love with the ELCA’s devotional calendar.

Lent is a story of the journey of the people of God. It is the story of us, or more appropriately “God with us.”

During the season, we remember the ancient Hebrews’ journey from slavery in Egypt and a generation spent wandering in the wilderness. We also re-enact, in our own small ways, Jesus’ journey into the wilderness, where he was tempted by the devil. The fast that many Christians commit to during Lent is a reflection of the 40- day fast Jesus undertook during this time.

The 40 Days of Giving weekly email series is designed to help supporters of ELCA World Hunger diver deeper into the content provided in our Lenten resources. Subscribe to engage further in your Lenten practices this season and explore the connections between our faith and our shared ministry to end hunger and poverty.

Deepen your engagement throughout the season of Lent with the ELCA’s  weekly study and learn more about how your gifts to ELCA World Hunger are at work in the world.