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As part of our Creating Space for Conversations series, we share a PDF of an article by the Grand Canyon Synod’s very own Rev. Matthew Metevelis, “Where the Kingdoms Are Held Together”: Free Institutions and the American Church’s Political Vocation, an issue of Word and World, Luther Seminary’s journal of theology.

The United States, as any other nation, is considered a political entity that God uses as a means of providing life and happiness for all. The distinct nature of the American national system is heavily reliant on the virtue of its citizens, and Christians are called to engage in this work both as citizens of the nation and as members of God’s church. —Rev. Matthew Metevelis

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As part of our Creating Space for Conversations series, we share a PDF of an article by Isak Tranvik, Uncivil Religion, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

Martin Luther King Jr. has entered the pantheon of American heroes, to be sure. But his legacy is contested, especially in his relation to the assumptions of American civil religion, the common ideals of the nation. Perhaps King pushed beyond these assumptions and challenged them to the core with his concerns for the poor and the radical nature of love. —Isak Tranvik

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As part of our Creating Space for Conversations series, we share a PDF of an article by Darrell Jodock, The United States, a Chosen Nation?, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

There are at least two ways to think about the United States as a “chosen nation”: aspirational and exclusivistic. The danger of the latter, which has gained some currency, is that it assumes that America is (or was) already a divinely chosen nation whose actions are blessed by God, rather than a nation that has decided to hold itself to a higher (yet unrealized) standard. —Darrell Jodock

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As part of our Creating Space for Conversations series, we share a PDF of an article by Miles Hopgood, Sacred Histories: Martin Luther on the Chosenness of Nations, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

In considering the idea of any nation as “chosen” of God, Martin Luther understands that such a relationship would have to be relational at its core, a relation between God and a group of people. But this relationship would be proclaimed by God and not something that individuals or groups could claim. Though Israel was chosen by God, this passed to the true, invisible church.—Miles Hopgood

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As part of our Creating Space for Conversations series, we share a PDF of an article by Mark A. Granquist, Rereading Niebuhr’s The Kingdom of God in America, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

This seminal work, now eighty-six years old, by American theologian H. Richard Niebuhr, remains a crucial text informing Christians about how they should understand the kingdom of God, especially as it relates to the Chris- tian faith. Niebuhr emphasizes how this concept refers to the primacy of God’s sovereignty in the world over all other allegiances.—Mark A. Granquist

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As part of our Creating Space for Conversations series, we share a PDF of an article by Marie Olson Purcell, “Oh, Those Words Are So Divisive, Pastor!”: Christian Nationalism and Identity Expression in the United States, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

The phrase “America is a Christian nation” is a highly polarizing statement in the contemporary United States. But like many such polarizing statements, the situation surrounding it is much more complex than it might seem. These complexities are actually openings for a deeper discussion of national identity and Christian faith, if such conversations can be had.—Marie Olson Purcell

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As part of our Creating Space for Conversations series, we share a PDF of an article by Will Fredstrom, Bonhoeffer’s Stellvertretung: A Christ-Like Ecclesial Ethic for Serving “Galilean” Neighbors, from A Chosen Nation?, an issue of Word and World, Luther Seminary’s journal of theology.

“The ideas of America as either a “Christian” or “post-Christian” nation both reduce a complex relationship between church and state to a simplistic one. If the church is, as Bonhoeffer states, a representative of Christ’s redemptive presence in the world, then the church is primarily bound to serving all neighbors, both directly and through cooperation with the state.” —Will Fredstrom

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